Books in the Hellenic Studies (HUP) series

John Curtis Franklin seeks to harmonize Kinyras as a mythological symbol of pre-Greek Cyprus with what is known of ritual music and deified instruments in the Bronze Age Near East, using evidence going back to early Mesopotamia. This paperback edition contains minor corrections, while retaining the maps of the original hardback edition as spreads.

Writing to a friend, Horace describes him as fascinated by "the discordant harmony of the cosmos, its purpose and power." Scholtz takes this notion of "discordant harmony" and argues for it as an aesthetic principle where classical Athenian literature addresses politics in the idiom of sexual desire.

Gregory Nagy analyzes metonymy as a mental process that complements metaphor. If metaphor is a substitution of something unfamilar for something familiar, metonymy connects something familiar with something else already familiar. Nagy offers close readings of over one hundred examples of metonymy in the arts of Greek and other cultures.

The once influential theory Neoanalysis held that motifs and episodes in the Iliad derive from the Aethiopis. Given its vast potential implications for the Iliad's origins, the recent revival of Neoanalysis in subtler form inspires this critical reappraisal by Malcolm Davies of that theory's more sophisticated reincarnation.

Equine Poetics is a literary analysis of horses and horsemanship in early Greek epic and lyric poetry. Drawing from the fields of comparative poetics and historical linguistics, the book sheds new light on fascinating and puzzling aspects of these central figures in early Greek verbal art.

This study by Helene Monsacre shows how Western ideals of inexpressive manhood run contrary to the poetic vision of Achilles and his warrior companions presented in the Homeric epics. Pursuing the paradox of the tearful fighter, Monsacre examines the interactions between men and women in the Homeric poems.

The existing manuscripts of Old Norse mythology were written mainly by Christians, obscuring the pre-Christian oral histories. This book assembles comparisons from a range of analytical perspectives-examining the similarities and differences of the Old Norse mythologies with the myths of other cultures and within the Old Norse corpus itself.

The Art of Reading is the first-long overdue-collection of essays by the French classical philologist and humanist Jean Bollack to be published in English. As the scope of the collection shows, Bollack felt equally at home thinking in depth about both the classics of Greek poetry and philosophy and modern, including contemporary, poetry.

Malcolm Davies provides the first full commentary on the surviving fragments of the four epics that recount the story of the Seven's failed assault against Thebes and the successful assault in the next generation. He sets them in context and examines whether artistic depictions of the relevant myths can help reconstruct the lost epics' contents.

Inscribed after 264 BCE, the Parian Marble gives a chronological list of events, emphasizing literary matters. It has not been the subject of a comprehensive study for almost a century. Andrea Rotstein offers new analysis and updated information about the inscription, including a revision of Felix Jacoby's Greek text and a complete translation.

Andrea Capra reconstructs Plato's authorial self-portrait through a fresh reading of the Phaedrus. Capra maintains that Socrates's conversion to "demotic" music in the Phaedo closely parallels the Phaedrus and is apologetic in character, since Socrates was held responsible for dismissing traditional mousike.

Scholars of the literary aspect of Plato try to reconcile his dialogue form with the expository imperative of philosophical argument. Classicists and philosophers explain this form in terms of rhetorical devices serving didactic goals. David Schur brings literary and classical studies into debate, questioning modern views of Plato's dialogue form.

Averil Cameron refutes an argument by some scholars that Christians did not dialogue after a wall of silence came down in the fifth century AD. Cameron shows that in late antiquity and throughout Byzantium Christians debated and wrote philosophical, literary, and theological dialogues, and she makes a case for their centrality in Greek literature.

Between Thucydides and Polybius focuses on the contribution of fourth-century authors such as Ephorus, Theopompus, and Xenophon to the development of Greek historiography. Essays examine the interface between historiography and rhetoric, while undermining the claim that historians after Thucydides allowed rhetoric to prevail over research.

Marcianus Graecus Z. 454 [= 822], known to Homeric scholars as the Venetus A, is the oldest complete text of the Iliad in existence, meticulously crafted in the tenth century CE. New technology offers an opportunity to rediscover this scholarship and better understand the epic that is the foundation of Western literature.

Priene provides a complete picture of life in an ancient Greek city of the late Classical and Hellenistic period. This study presents the first comprehensive look at the architecture of the city, combining material from the first excavation of 1894 and more recent work at the site. It includes redrawn architectural plans and reconstructions.

Despite their crucial role, the Helots of Sparta remain essentially invisible in our ancient sources and peripheral and enigmatic in modern scholarship. This book is devoted to a much-needed reassessment of Helotry and of its place in the history and sociology of unfree labor.

The Derveni Papyrus, discovered accidentally in 1962, is the oldest known European "book." Papers in Poetry as Initiation address many open questions about the papyrus, including its authorship, the context of the peculiar chthonic ritual described in the text, and the relationship of the author and the ritual to the so-called Orphic texts.

Shubha Pathak explores a new way to connect the primary Sanskrit epics Ramaya?a and Mahabharata with their Greek analogues, the Iliad and Odyssey. This cross-cultural comparative study provides a more comprehensive perspective on the poems' religiosity than the vantage points of Hellenists or of Indologists alone.

Wareh's study of the literary culture within which the works, schools, and careers of Plato, Aristotle, and other Greek intellectuals took shape focuses on the role played by their rival Isocrates and the rhetorical education offered in his school. The book sheds new light on the participation of "Isocrateans" in fourth-century intellectual life.

Exploring the functions of space in the Iliad, Christos Tsagalis shows how active spatial representation in similes and descriptive passages influences characterization and narrative action. He also analyzes Homeric modes of visual memory, implicit knowledge, and mnemonic formats in order to better understand descriptive and ekphrastic passages.

Schwartz's analysis of the Catechetical Homilies of Theodore of Mopsuestia explores the role of education and worship in the complex process of conversion and Christianization. Catechesis emerges here as invaluable for comprehending clergy's ability to initiate new members as Christianity gained increasing prominence within the late Roman world.

In this new interpretation of the Education of Cyrus, in which Xenophon theorized about leadership, Sandridge considers Xenophon's portrait of Cyrus as sincerely laudatory though not idealized. He explores the wider context in which Xenophon's Theory of Leadership was conceived, as well as the problems of leadership he sought to address.

Christian Jacob presents a completely fresh and unique reading of Athenaeus's Sophists at Dinner (ca. 200 ce), a text long mined merely for its testimonies to lost classical poets. Connecting the world of Hellenistic erudition with its legacy among Hellenized Romans, Jacob helps the reader navigate the many intersecting paths in this enormous work.

Homeric Durability investigates the concepts of time and decay in the Iliad. Through a framework informed by phenomenology and psychology, Lorenzo Garcia argues that, in moments of pain and sorrow, the Homeric gods are themselves defined by human temporal experience, and so the epic tradition cannot but imagine its own eventual disintegration.

The Ancient Greeks not only spoke of time unfolding in a specific space, but also projected the past upon the future in order to make it active in the social practice of the present. This book shows how the Ancient Greeks' collective memory was based on a remarkable faculty for the creation of ritual and narrative symbols.

The Life and Miracles of Thekla offers a unique view on the reception of classical and early Christian literature in Late Antiquity. This study examines the Life and Miracles as an intricate example of Greek writing and attempts to situate the work amidst a wealth of similar literary forms from the classical world.

Investigating ritual in Greece from cross-disciplinary and transhistorical perspectives, this book offers novel readings of the pivotal role of ritual in Greek traditions by exploring a broad spectrum of texts, art, and social practices.

In Greek thought, barbaroi are utterers of unintelligible or inarticulate sounds. What importance does the text of Herodotus's Histories attribute to language as a criterion of ethnic identity? The answer to this question illuminates the empirical foundations of Herodotus's pluralistic worldview.

This study provides for the first time an in-depth examination of a central mode of Greek poetic competition-capping, which occurs when speakers or singers respond to one another in small numbers of verses, single verses, or between verse units themselves.