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Ecclesiology of Donald Robinson and D. Broughton Knox

- Exposition, Analysis, and Theological Evaluation

About Ecclesiology of Donald Robinson and D. Broughton Knox

For the past forty years the "Knox-Robinson Ecclesiology" has been the predominant ecclesiological model in the Sydney Diocese of the Anglican Church of Australia, one that emerged out of a series of theological contributions over two decades. The impact of this ecclesiology can be seen today across four continents (Australia, Europe, North America, Africa). Though pervasive in influence, there has--to date--been no extended systematic articulation of this ecclesiology, nor a serious and sustained appraisal of it. Here, the ecclesiologies of Donald W. B. Robinson (Vice Principal of Moore College 1959-1973, Archbishop of Sydney 1983-1992) and D. Broughton Knox (Principal of Moore College 1959-1985) are presented systematically, then analyzed and evaluated. Here, finally, is a thorough theological engagement with their provocative doctrine of the church.

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  • Language:
  • English
  • ISBN:
  • 9781498298148
  • Binding:
  • Paperback
  • Pages:
  • 252
  • Published:
  • April 17, 2017
  • Dimensions:
  • 226x150x15 mm.
  • Weight:
  • 358 g.
Delivery: 1-2 weeks
Expected delivery: December 11, 2024

Description of Ecclesiology of Donald Robinson and D. Broughton Knox

For the past forty years the "Knox-Robinson Ecclesiology" has been the predominant ecclesiological model in the Sydney Diocese of the Anglican Church of Australia, one that emerged out of a series of theological contributions over two decades. The impact of this ecclesiology can be seen today across four continents (Australia, Europe, North America, Africa). Though pervasive in influence, there has--to date--been no extended systematic articulation of this ecclesiology, nor a serious and sustained appraisal of it. Here, the ecclesiologies of Donald W. B. Robinson (Vice Principal of Moore College 1959-1973, Archbishop of Sydney 1983-1992) and D. Broughton Knox (Principal of Moore College 1959-1985) are presented systematically, then analyzed and evaluated. Here, finally, is a thorough theological engagement with their provocative doctrine of the church.

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