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A translation and detailed textual study of the Satipatthana Sutta, the foundational Buddhist discourse on meditation, drawing on traditional Buddhist texts, modern works, and the teachings of present-day meditation masters to make the rich implications of this text clear to all.
Analayo investigates the meditative practices of compassion and emptiness by examining and interpreting material from the early Buddhist discourses.
What is the meaning of life? How can we be truly happy? Buddhism answers these questions through the Dharma, which is a traditional term meaning both "the truth" and "the path", and is the subject of this book, which offers a starter-kit of Buddhist teachings and practices.
You're diagnosed with an aggressive cancer - what do you do? Devamitra - English actor and Buddhist teacher - describes the discomforts and indignities of being treated for prostate cancer. He also draws on the deep well of his Buddhist practice to work with his mind and meet fear, uncertainty and frailty with resolve. It is an entertaining read, full of wit and fantastically funny dialogue. If you or someone you know is facing a cancer diagnosis, this book will help light your way.
Shantigarbha suggests helpful ways to respond to the climate and ecological emergency. With personal stories, examples and guided reflections you will learn to work with doubt, overwhelm, grief and anger; engage with the science of the climate debates; free yourself to align with life; and act with courage, humour and generosity.
This companion to volume 9 continues the story of Dr B.R. Ambedkar and his role in the revival of Buddhism in India. It includes, amongst other things, articles on the mass conversion in 1956, an account of Sangharakshita's visit to Nagpur at the time of Dr Ambedkar's death, and notes from talks Sangharakshita gave both in India and in the West.
Introduce your children to meditative calm and relaxation with Clear Vision's best-selling CD: four 'stilling exercises' 8-12 minutes long focus on the body and breath; two Buddhist meditations (Mindfulness of Breathing and Loving Kindness meditation) last 20 minutes each.
Is there gender equality in Buddhist traditions? What do Buddhist texts say about women? This book offers a new introduction to women in Buddhism, and gives unique access to the more rarely told histories of the many inspiring Buddhist women who fought against constraint.
A comprehensive guide to ending suffering through the practice of mindfulness. In 'Uncontrived Mindfulness' Vajradevi guides us in the practice of exploring our experience as it happens. The emphasis is on cultivating wisdom, using the tools of attention and curiosity to see through the delusion that is causing our suffering.
A discussion of the Sangha, or spiritual community, one of the three highest ideals of Buddhism. Sangharakshita presents the ideal Sangha as a free association between developing individuals. As Sangha is about friendships, he includes discussion of the individual's relationship with others.
We meet the Buddha as a man who struggled to understand the mysteries of life, suffering and death and became Enlightened, thereby transcending human life altogether.
Buddhist meditator and scholar Bhikkhu Analayo introduces the Buddhist backgrounds to mindfulness, ranging from mindful eating to its formal cultivation as satipatthana (the foundations of mindfulness). Providing an accessible guide, he offers practical exercises on how to develop mindfulness.
Mindfulness in Early Buddhism is a timely and thoroughgoing examination of the significance, meaning and development of mindfulness. In his far-ranging explorations of a number of discourses in the Chinese Agamas and in the Pali Nikayas, Bhikkhu Analayo captures the function and range of mindfulness.
In this last volume of memoirs we find Sangharakshita arriving back in England after twenty years in the East. He is expecting to stay no more than a few months. But the months become years and as he comes to know the as yet small world of British Buddhism, he realizes that it is here that he may best be able to `work for the good of Buddhism'.
This volume contains all of Sangharakshita's poems, offering a truly complete collection, and also includes six short stories, written over many years and some of them previously unpublished, also shedding new light on the imagination and perceptions of their author.
This volume introduces the Complete Works volumes that include Sangharakshita's commentaries on a range of traditional Buddhist texts, beginning with The Eternal Legacy, an introduction to the canonical literature of Buddhism, and concluding with Wisdom Beyond Words, Sangharakshita's much-loved commentary on several Perfection of Wisdom texts.
At the heart of Paramananda's radical vision is the art of meditation. Enlivened by his love of both the natural world and poetry, he guides us in a threefold process: grounding meditative experience in the body, turning towards experience in a kindly and intelligent way, and seeing through to another way of understanding and being in the world.
Genjo Koan is the most important chapter in Dogen's principal major work, the Shobogenzo. This new commentary by Buddhist teacher and author David Brazier draws back the curtain revealing the deeper meaning of the text in language that is as transparent to the general reader as it is informative to the specialist.
What is it like to be completely alone, attempting to face your experience with only nature for company? Buddhist teacher and author, Vajragupta, has been doing just that every year for twenty-five years. Here he recounts how these `solitary retreats' have changed him, how he fell in love with the places he stayed in and the creatures there.
In the Sign of the Golden Wheel tells the story of the `middle period' of the fourteen years Sangharakshita was based in the Indian hill station, Kalimpong. Precious Teachers covers the last period of Sangharakshita's time in Kalimpong. Here are vivid encounters with people - a damsel in distress, a dakini, and many others.
Sangharakshita approaches communicating Buddhism in the West from two very different, but equally illuminating, angles. In the first part, he introduces the apparently exotic worlds of Tibetan Buddhism and its creative symbols, and Zen Buddhism. In the second part he examines the practice of Buddhism in the context of Western culture
The first part of this volume describes the arising of the bodhicitta and the bodhisattva's path to Enlightenment in a weaving together of the sublime and the inspiringly practical, and the second part is a commentary on Santideva's classic 8th-century text, the Bodhicaryavatara, based on a seminar given in 1973.
The nine texts in this volume, composed over a period of more than thirty years, show Sangharakshita's unfolding insight into the meaning, significance and centrality of Going for Refuge. It includes some of his most important communications to the Order he founded: on the ten ethical precepts, and the history of his Going for Refuge.
The story of the spiritual journey of the famous Tibetan yogi Milarepa is often told, but less well known are the stories of his encounters with those he met and taught after his own Enlightenment, eleven of which are the catalyst for volumes 18 and 19 of The Complete Works. The first three were originally published in The Yogi's Joy, and to these have been added an intriguing fourth, 'The Shepherd's Search for Mind'.The other seven stories form a sequence tracing the relationship between Milarepa and his disciple Rechungpa, from their first meeting to their final parting, when Rechungpa is exhorted to go and teach the Dharma himself. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment.Sangharakshita's commentary is based on seminars he gave to young, enthusiastic but as yet inexperienced Dharma followers, and while much can be gleaned from it about the path of practice of the Kagyu tradition, the main emphasis is simply on how to overcome the difficulties that are sure to befall the would-be spiritual practitioner, how to learn what we need to learn - in short, the art of discipleship.
This is the continuing story of Milarepa and his disciple Rechungpa, first encountered in volume 18 of The Complete Works. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment.In the story that begins this volume, matters come to a head when Milarepa burns the books that Rechungpa went all the way to India to acquire, but by the end of the volume, Rechungpa is able to set out on his own mission to teach the Dharma. Much happens in between.Sangharakshita's commentary, based on seminars given in the late 1970s and early 1980s, draws from the stories of Milarepa and his wayward disciple much valuable advice for any would-be spiritual practitioner.
This volume of Sangharakshita's Complete Works includes Facing Mount Kanchenjunga, the second in the series of his memoirs, and, in Dear Dinoo, some very personal letters.Facing Mount Kanchenjunga covers the period 1950-1953, beginning with Sangharakshita's arrival in Kalimpong as a twenty-four-year-old sramaa'era, and his response to his teacher's injunction to 'stay here and work for the good of Buddhism!' In the pages that follow we are drawn into a deeply committed Dharma life lived in unusual circumstances and among some very colourful characters. As he recalls the significant events of those years - the setting up of the Kalimpong Young Men's Buddhist Association; the creation of a new Buddhist journal, whose contributors included Conze, Guenther, Govinda and other leading Buddhist writers of the time; accompanying the Sacred Relics of the Buddha's chief disciples; advising on the making of a Buddhist film; giving lectures; discovering Dharmapala; meeting Dhardo Rimpoche; in fact, working in every way to spread the Dharma - Sangharakshita also affords the reader glimpses of his inner life, his struggles and disappointments, his aspirations and inspirations, his responses to the beauties of nature, and his feeling for friendship.The twenty-nine letters collected together in Dear Dinoo span the period 1955-1974, giving a sighting of Sangharakshita's life as he experienced it at the time, including what happened on the day of Dr Babasaheb Ambedkar's untimely death in 1956. We are also afforded a glimpse of the unusual friendship that sprung up between the young English monk and the Montessori teacher. Kalyanaprabha's Introduction highlights some of the significances of the correspondence, including reflections on Sangharakshita, Women, and Friendship. A friend who often appears in the letters, Dr Dinshaw Mehta, Servant of God, and one time naturopath to Gandhi, is the subject of the appendix.