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Industrial Islamism

About Industrial Islamism

Industrial Islamism analyzes the relationship, since the end of the Cold War, between the rise of political Islamism in Muslim-majority countries and the rise of a new global "middle class" of industrial entrepreneurs. Challenging common assumptions, Utku Balaban questions the idea that political Islamism represents the antithesis of Western modernity and industrialization. On the contrary: the more enthusiastically a Muslim-majority country industrializes, the more "Islamized" its politics becomes. The book focuses on Turkey, historically the most industrialized Muslim-majority country in the world, with the most successful Islamist movement and a relatively competitive electoral system. It provides a fine-grained historical and ethnographic analysis at the local level of urban-industrial control over workers in sweatshops and working-class neighborhoods by this new global middle class, whom Balaban calls the faubourgeoisie. As the central actor behind Turkey's post-Cold War industrialization, the faubourgeoisie allies with the Islamist movement to control its workers and significantly influence national politics.

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  • Language:
  • English
  • ISBN:
  • 9780520389342
  • Binding:
  • Paperback
  • Pages:
  • 334
  • Published:
  • July 21, 2025
  • Dimensions:
  • 152x228x20 mm.
  • Weight:
  • 490 g.
  In stock
Delivery: 3-5 business days
Expected delivery: August 2, 2025

Description of Industrial Islamism

Industrial Islamism analyzes the relationship, since the end of the Cold War, between the rise of political Islamism in Muslim-majority countries and the rise of a new global "middle class" of industrial entrepreneurs. Challenging common assumptions, Utku Balaban questions the idea that political Islamism represents the antithesis of Western modernity and industrialization. On the contrary: the more enthusiastically a Muslim-majority country industrializes, the more "Islamized" its politics becomes. The book focuses on Turkey, historically the most industrialized Muslim-majority country in the world, with the most successful Islamist movement and a relatively competitive electoral system. It provides a fine-grained historical and ethnographic analysis at the local level of urban-industrial control over workers in sweatshops and working-class neighborhoods by this new global middle class, whom Balaban calls the faubourgeoisie. As the central actor behind Turkey's post-Cold War industrialization, the faubourgeoisie allies with the Islamist movement to control its workers and significantly influence national politics.

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