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Santu Mofokeng

- A Silent Solitude. Photographs 1982-2011

About Santu Mofokeng

Being a photographer at the time when Santu Mofokeng (b. 1956, Johannesburg) decided to become one was not an unmotivated act. A psychological, moral and sometimes physical war was being fought and South Africa was its arena. Photography could not afford to be an artistic abstraction. It was both a political and intellectual commitment. It was anger, it was revolt. But it remained, in spite of everything, a form of writing and that is how Mofokeng approached it. Not like his country¿s freedom fighters who denounced the iniquity of the ideology behind apartheid, but as the very special witness of a story which, until then, had been suppressed. By photographing his people, the places, the faces and the streets, Mofokeng speaks to us about himself. Because all stories always begin with the person who tells them. And they come back to the teller in the end.

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  • Language:
  • English
  • ISBN:
  • 9788857232164
  • Binding:
  • Hardback
  • Pages:
  • 256
  • Published:
  • February 22, 2017
  • Dimensions:
  • 293x250x26 mm.
  • Weight:
  • 1764 g.
Delivery: 2-4 weeks
Expected delivery: December 22, 2024
Extended return policy to January 30, 2025

Description of Santu Mofokeng

Being a photographer at the time when Santu Mofokeng (b. 1956, Johannesburg) decided to become one was not an unmotivated act. A psychological, moral and sometimes physical war was being fought and South Africa was its arena. Photography could not afford to be an artistic abstraction. It was both a political and intellectual commitment. It was anger, it was revolt. But it remained, in spite of everything, a form of writing and that is how Mofokeng approached it. Not like his country¿s freedom fighters who denounced the iniquity of the ideology behind apartheid, but as the very special witness of a story which, until then, had been suppressed. By photographing his people, the places, the faces and the streets, Mofokeng speaks to us about himself. Because all stories always begin with the person who tells them. And they come back to the teller in the end.

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